The First Alien Abductees

39m
When you think of an alien abduction, what do you picture? Humanoid creatures, medical experiments, lost memories retrieved through hypnosis? That narrative was largely unknown until Betty and Barney Hill went public about their own alien abduction in the 1960s. Betty Hill’s niece, Kathleen Marden, recounts how the story went viral and her aunt and uncle became unwitting celebrities. Then professors Susan Lepselter, Chris Bader, Joseph O. Baker and Stephanie Kelley-Romano explain how the Hills’ alien abduction changed science fiction forever.
Thanks to Eric Molinsky for bringing us this story that originally aired on his terrific podcast Imaginary Worlds. Eric’s got a lot more stories like this one so subscribe wherever you listen.
Decoder Ring is written by Willa Paskin and produced by Willa Paskin and Katie Shepherd. Derek John is Sr. Supervising Producer of Narrative Podcasts. Merritt Jacob is our Technical Director.
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Transcript

Just a few months ago, May of this year, Congress held a hearing about UFOs, or as they're now called, UAPs.

Unidentified aerial phenomena are a potential national security threat, and they need to be treated that way.

In the years leading up to the hearing, the first held on the issue in 50 years, a number of videos that appeared to show UFOs flying around had been verified for the first time.

In In one of those videos, Navy pilots lock in on a 40-foot oblong object whizzing over the open ocean.

It's one of a number of sightings made by military personnel.

No one knows exactly what these objects are or why they've been spotted so often.

Thus, the recent congressional hearing.

UAPs are unexplained, it's true, but they are real.

One thing we do know, though, is that whatever they are, they are really different from the UFO sightings of the past.

Calvin Parker doesn't need the government to tell him UFOs are real.

He says he was levitated into one firsthand.

A real bright beam appeared all over us, and it kind of blinded me for a second.

Calvin Parker relayed his encounter to a local news station in Alabama on the occasion of the hearing, but it took place back in 1973.

And when I got my vision back, I seen three bulky-looking creatures coming toward us.

His recollection is of a piece with what has long been the dominant imagery of and story about aliens.

You know, that they're hairless, glowing creatures with giant, shining eyes abducting humans for experimental purposes.

That imagery is starting to change, but unlike those shiny, fast-moving objects the military can't explain, we actually know where it comes from.

This is Dakota Dakota Ring.

I'm Willip Haskin.

There has been an er story about alien abduction for decades.

What the aliens look like, how they get you, what they do when they have you.

But this story didn't come from outer space.

It comes from a couple in New England named Betty and Barney Hill.

Today, we're bringing you their story in an episode from the Imaginary Worlds podcast, hosted by Eric Malinsky.

It's about the creation of this pop myth just as it's starting to be replaced.

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Like I said, Eric Malinsky reported and produced this story.

To help tell the story of Betty and Barney Hill, I talked with Kathleen Mardin.

She wrote a book about the Hills called Captured, and this subject is very personal for her.

Well, Betty and Barney were my aunt and uncle.

We saw one another one or two times a week.

They They were also wonderful family members who appreciated other members of the family and especially the children.

Another important fact about the Hills, they were an interracial couple.

Not surprisingly, for an interracial couple at that time, they were politically active.

Betty was white.

She worked in the welfare department in Portsmouth, New Hampshire.

Barney was black.

He worked with their local chapter of the NAACP.

On the night of September 19th, 1961, Betty and Barney were driving home after a vacation in Montreal.

They wanted to drive straight home because Barney was nervous about where they could stop without being harassed.

And as they were driving, they noticed a craft following them in the sky.

This aircraft didn't move like an airplane or a helicopter.

They were concerned and confused.

And eventually, Barney pulled over and stopped the car.

Barney stepped out.

He was still trying to identify it as a conventional craft.

He was looking up at it through binoculars and saw the row of windows, as did Betty, saw the lights inside this craft.

Then the craft moved.

Barney followed it into an adjacent field.

He held the binoculars up to his eyes.

It had now come in even closer.

And then they blacked out.

The next thing they knew, they were back in the car.

In fact, they were almost home with no memory of what had happened.

As if only a moment had passed, they found themselves 35 miles down the highway with very little recall for what had happened.

They expected to arrive home at 2.

It was 5 o'clock when they arrived home.

And there was physical evidence that something unusual had occurred.

The tops of Barney's best dress shoes were so deeply scraped that he had to buy new shoes.

Betty's good dress that had been in fine condition when she put it on the previous morning was now torn in several locations.

Sightings of UFOs were widespread during this time, although very few people claimed to have contact with aliens.

Betty was already a believer in UFOs.

So was her sister.

And I asked Kathleen if she remembers the day that her aunt Betty called to tell them what happened.

I absolutely do.

It had a huge impact upon my life.

I was 13 years old.

I had returned home from school, and Betty was on the phone with my mother, and I overheard their conversation.

She was very concerned about

contamination or possible contamination from this unidentified flying object that she and Barney had seen.

Barney did not believe in UFOs, but after this incident, he felt massive anxiety and his ulcers were acting up.

Betty was having nightmares.

And eventually they were referred to a psychiatrist in Boston named Benjamin Simon.

Dr.

Simon specialized in hypnosis.

He put each of them into a trance, but not together.

He wanted to get their story separately.

And this is real audio from Barney's first hypnosis.

His memories pick up right after he blacked out.

I

believe Betty is trying to make me think this is a flying saucer.

Barney remembers seeing the craft land in front of them.

And they're greeted by these humanoid figures with bulbous heads and large, slanted eyes.

They're not gray or bald, like the classic image that we have of aliens today, but they look inhuman enough to terrify Barney.

And then they lead him and Betty aboard the spacecraft.

I try to maintain

control so Betty cannot tell I am scared.

God, I'm scared.

It's all right.

You can go right on.

Experience it.

It will not hurt you now.

I got to get it right up.

All right.

That's all.

Oh, you are.

You've

I should mention here that hypnosis is very controversial.

Some people swear by it, and they believe that hypnosis can unlock hidden memories.

But there's evidence that hypnosis can also implant memories.

In fact, there are famous court cases about that issue.

But listening to the tape, I can't ignore the fact that Barney's terror feels real.

And Dr.

Simon agreed that there was something real about their experiences, but he didn't believe in aliens.

In later interviews, he said that he thought something traumatic may have happened to the couple, but the alien imagery had come from Betty's dreams.

Now, she claimed that she didn't tell Barney about her dreams, so Dr.

Simon hypothesized that Barney must have overheard her talking about them to someone else.

Now, Now, of course, Barney's story had emerged from hypnosis.

He did not remember anything.

And when Betty went under hypnosis, her story was exactly the same as Barney's up until the point where they boarded the spacecraft.

Although she says that Barney was so scared he closed his eyes.

So he missed the most frightening part when the aliens dropped them down to separate tables and performed medical experiments on them.

And the Xamariner

has a long needle

in his hand.

And I see the needle.

And it's

bigger than any needle I've ever seen.

And

I asked him what he's going to do with it.

And he said, just a simple death to vote therapy.

And I asked him, what?

And he said, he just wants to put it in my navel.

It's just a simple test.

I don't know.

It will hurt.

Oh, no.

In case the audio was not clear enough, the aliens inserted a giant needle into Betty's navel.

But after the aliens had finished their experiments, Betty felt strangely relaxed.

She even had a conversation with one of them.

So I asked him

where he w what

where was his home port?

And

he said,

where's the

where are you on this map?

And

I looked and

I laughed and I said, I don't know.

So he said, well then

if you don't know where you are,

there wouldn't be any point

of my telling you where I am.

I have to say, one of the reasons why I'm so fascinated by the story is that I'm from New England, and I have such a soft spot for those accents.

I mean, in that clip, Betty sounds like she could be one of my aunts.

And I love the fact that she asks the alien where his home port is, which is a phrase that I would normally associate with like a New England harbor town.

Now, the hypnosis turned Barney into a believer.

He and Betty were now on the same page.

But they had no intention of going public.

They did tell a few friends, and one of those friends told a reporter named John Luttrell.

Lattrell was a hard-nosed journalist.

He usually covered crime for a newspaper which doesn't exist anymore called the Boston Traveler.

You know, he was not a big believer in UFOs.

But after hearing the story, he became obsessed with it.

And the person who told him the story did not give him Betty or Barney's information.

I mean, he used his journalistic detective skills to track them down.

He said that he wanted to meet with them, and he promised if they would meet with him, he would not commercialize their story in any way.

They refused to meet with him.

They thought they would lose their jobs, their very good

standing in their community and in the state of New Hampshire.

There was a lot to risk, and they did not want anyone except for a select group of individuals to know what had happened to them.

Unfortunately, it was carried to the public in five newspaper articles.

Turns out he didn't need their cooperation to tell their story.

or their permission to publish their names.

Well, I'm sure you've all had a peek at a very, very amazing and I think fantastic article.

I found an old radio interview with John Luttrell, and I expected him to come across as an opportunist,

but I was surprised how sincere he was.

He said he was captivated by the story of the hills because it reminded him of the science fiction he used to love as a kid.

So would I.

Let us quickly go back to our own childhood.

And

we sat for hours in this little dream world that we'd created,

reading Buck Rogers,

reading Flash Gordon.

And here, within the span of our own lifetime, these things that were so far, far away have now achieved reality.

Oh, I agree, I forget.

So now nothing is impossible.

Now, in this interview, he freely admits that the Hills did not want to talk to him, but he uses their fear of publicity as proof that they're credible witnesses.

Frankly, they thought they would be laughed right out out of their own communities, and this they couldn't afford to do.

Mrs.

Hill is a professional person, a person of great capability,

a person described by her supervisor as one of the most talented, most dedicated women he's ever had, and a person whose emotional stability is just unquestioned.

You know, this woman is solid.

Her husband, too.

They had to be willing to gamble if people wouldn't laugh at them.

Stephanie Kelly Romano is a professor at Bass College who studies UFO culture.

And she says there's another reason why Betty and Barney Hill seem to be credible.

They were an interracial couple in a time of segregation.

And so they weren't necessarily the type of couple who was seeking attention, right?

Barney talks over and over about the fact that when they were traveling, if places were not hospitable to interracial couples, he didn't ever want to cause a scene.

He didn't ever want to make a big deal out of anything.

The idea that they would seek any type of publicity, I think, was easy for them to refute.

So how did all of that publicity affect Kathleen's aunt and uncle?

It was very distressing to Betty and Barney.

I recall how they came to my grandparents' house, how distressed they were.

The whole family met and made a decision about what to do next.

We all agreed that since the story had already been released, they should make their first public statement.

And they did that in Dover, New Hampshire at the Universalist Unitarian Church.

And that went well.

They thought maybe they could weather this thing.

And then Barney's civil rights career took a major hit.

Barney had been

appointed to the U.S.

Civil Rights Commission.

This was a huge appointment politically for him,

but he lost his position

when it became public.

Barney was

so committed to his civil rights activities, it was something he didn't want to give up.

No way did he ever want to be thought of as some UFO kook.

And it bothered him terribly when people perceived him in that light.

Eventually, an author named John G.

Fuller approached them.

He was a believer, a UFO investigator, and he wanted to write a book about their experience with their full cooperation.

He said, look, if you can't escape the story, You might as well own it.

And they decided that made sense.

They had nothing left to lose.

The book was called The Interrupted Journey.

And when it was published in 1966, it was even a bigger sensation than the newspaper articles.

It was serialized in national magazines.

They ended up on talk shows.

Barney even agreed to appear on a game show called To Tell the Truth, where he and two similar-looking men told the same story, and the contestants had to guess which was the real Barney Hill.

Let's start the questioning with Arsen Bean.

Arson?

Thank you.

Well,

whoever you are, I want you to know that I read every word of the story that was printed in the magazine about you, and I believe it.

It's impossible to disbelieve.

Number one, what physical symptoms did you later notice?

I'm referring to physical

things that appeared on you.

Warts.

Warts.

Yes.

Eventually, the book was adapted into a TV movie movie starring James Earl Jones as Barney.

How do I know this thing happened?

How do I know I wasn't just seeing things?

Betty was played by Estelle Parsons.

Did they have on a uniform or ordinary clothes?

I couldn't say.

I don't know.

I can't remember.

I'm not supposed to remember.

I asked Kathleen if her aunt and uncle were surprised by how huge the book was.

I think they were very surprised, but they had committed to this without being fully aware of where it would lead, I think.

It would have been interesting to see how Barney handled his new public persona over the years, but tragically, he died of a cerebral hemorrhage at the age of 46.

Betty lived for many more decades, and she became a celebrity in the UFO community.

Joseph Baker is a professor at East Tennessee University, and he studies support groups around paranormal experiences.

He says what happened to Betty happens to a lot of people who go public about their encounters.

Once you step out into the public like that, there's kind of no going back.

You're forced to either disavow your own experience or to own up to it and try to, as best you can in public, defend what has happened to you and explain what you believe has occurred.

But in the 1980s and 90s, Betty fell out of favor with the UFO community.

What happened with Betty afterwards is that she started claiming lots of other experiences.

Chris Bader is a professor at Chapman University.

He and Joseph Baker co-authored a book called A Paranormal America.

Originally, the idea of Betty and Barney Hill that was quite popular was that this was a couple that was in the wrong place at the wrong time.

And if you had been there on that road at that time, it would have happened to you instead.

But when Betty started claiming other experiences later in life, it made her more into someone who was supposed to be special, someone who the aliens specifically wanted to be in contact with.

And for some people, that led them to doubt her story.

Just led them to say, well, Betty is someone who either is just fantasy prone or wants to feel special.

In the 1990s, Betty was diagnosed with a slow-growing brain tumor.

and that may have contributed to her visions of seeing UFOs everywhere.

But by that point, she was socially isolated between believers and non-believers.

She died in 2004 at the age of 85.

She never remarried.

And to the end, she kept telling people her stories, especially what happened to her and Barney in September of 1961.

And that is the story of Betty and Barney.

But that's not the end of the story itself.

The story they introduced to the world of humanoid aliens that abduct people out of the blue.

That story was just beginning its journey through pop culture.

There's a lot more after the break.

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As I looked into the reaction people had to Betty and Barney Hill, I kept wondering, why did this story become so huge?

Why did it capture the public's imagination?

To use a more contemporary phrase, why did it go viral?

Joseph Baker studies UFO support groups, and he says what he finds particularly interesting is that before the Hills came along, the story of UFO encounters used to go very differently.

So before this, the most popular form of alien contact narratives were one of two things.

There were kind of the movie versions of invasions,

but the one where people were actually, say, going aboard spaceships and having contact with aliens was what we would call contacty narratives, where people were claiming these positive experiences, where they were being enlightened, or they were having these encounters with extremely intelligent, advanced beings who were bringing them new information.

In some cases, people were having positive sexual encounters with aliens.

And so, those tended to be the narratives that, if they were out there, were around.

The abduction against your will narrative was not there popularly until Betty and Barney's story.

So, that is what makes it different and new.

It contains a lot of elements that are, frankly, in sort of the horror genre of narrative.

Although Susan Lepselter thinks that story taps into a different genre,

It really is a story about

power in America.

Susan is a professor at Indiana University.

She read a paper about how the story of alien abductions, starting with the hills, bears a striking resemblance to the stories of Native Americans abducting white settlers on the frontier.

That was a very common trope in Westerns, dime novels and movies.

And she doesn't think it's a coincidence that the story of the hills reminded people of that narrative.

They would say things like, well, this is just like when the Indians met the Spanish or the English for the first time.

Those people from Europe came over, they had superior technology, and the Indians didn't understand what was going on.

And that's the same thing that's happening to us now.

So

they started to put themselves in the kind of empathic position of a native group who were being colonized from another world with greater technology.

Susan thinks it's also worth noting that Barney was a World War II veteran, and under hypnosis, he said that one of the aliens reminded him of a Nazi.

It's not very long since images from the Holocaust have circulated, and those directly tap into scientific racism, of course, which is sort of what the aliens seem to be expressing in some way.

So to have these aliens, one of whom looks like a Nazi, doing

experimentation on human human beings.

Well, in that scenario, Betty and Barney stop being either black or white.

They become human.

But it seems like to some extent what you're saying is that there was almost a weird feel-good aspect of it.

Like, yes, they're a biracial couple.

They may have a lot of trouble, but under the microscope of these aliens, they were just people.

Yeah.

You know, like you and me.

Yeah.

That does seem to be kind of the effect of this.

Stephanie Kelly Romano is a professor at Bates College who also studies UFO culture.

And she thinks the story of the hills tapped into another kind of anxiety at the time.

And it had to do with the test that the aliens performed on Betty, where they inserted a giant needle into her navel.

It's the early 60s.

And if we want to talk about reproductive freedoms and we want to talk about reproductive technology,

and many of the scholars who write about Betty and Barney Hill, the reason for the extraterrestrial visitations is this creation of this alien-human hybrid race.

It revolves around

women's bodies, powerlessness, and

reproduction.

And so, to think about these stories as the articulation of anxieties or fears or concerns over those issues makes sense to me.

Like any viral story, it could mean different things to different people.

And after the story of Betty and Barney Hill spread far and wide, more and more people showing up to UFO support groups were claiming to have alien encounters that were very similar to theirs.

And the details of the Hill story became standard, like the terrifying medical experiments, missing time, and lost memories that could be brought back through hypnosis.

Even little details, like the fact that the aliens actually spoke into Barney's head without moving their mouths.

Although Chris Bader thinks the images of the aliens themselves became like a game of telephone, whereas more and more people retold the story or claimed to have similar experiences, the aliens started to lose a lot of the details to the point where they all became gray, hairless, and naked.

And it's become an urban legend that Betty and Barney introduced the classic idea of the gray alien to pop culture.

But the aliens that they saw had noses, hair, and they're wearing clothes.

When they describe it, there are some discrepancies there from what we see today, including the fact that they were wearing baseball caps, all the creatures wearing black baseball caps.

That what you tend to find with all alien abduction narratives is that there tends to be this sort of standardized image that people coalesce around and things that don't quite fit that image, like when someone sees an alien with a big nose or a lot of hair or a different color, that just tends to be sort of swept under the rug or forgotten.

The perceived realism of the Hill story also inspired a lot of debunkers.

There are entire sites dedicated to picking apart their story.

And many of the debunkers have argued that Betty and Barney were influenced by specific episodes of the Twilight Zone or the Outer Limits.

Although Betty has said they never saw those episodes.

Either way, the question of whether alien abduction stories are influenced by science fiction, or vice versa, is like the question of the chicken and the egg.

And as alien abduction stories became more prevalent, you could see the influence of Betty and Barney throughout science fiction, from Close Encounters to Independence Day.

But the biggest pop culture phenomenon inspired by the Hills was the X-Files.

Stephanie Kelly Romano was a huge fan of the X-Files.

In fact, the show inspired her to academically study UFO groups.

The X-Files really did kind of take that narrative and made it, made it popular and kind of popularized the dominant themes, even including many of the things that were in Betty and Barney Hill.

I mean, my favorite episode is Jose Chungs from Outer Space.

Oh, my gosh, me too.

So many tropes from Betty and Barney, and yet it's also all about this Rashimon, Who Do You Believe?

The unreliability of the narrators in that show really make it kind of this postmodern piece of genius television.

The episode, Jose Chungs from Outer Space, is about a journalist who goes to a small town to write a book about a couple who claims they were abducted.

The couple is not interracial, but otherwise, it is all the same aspects of the hills, including missing time and hypnosis.

Can you recall where you are?

I'm in a room

on a spaceship,

surrounded by aliens.

What do the aliens look like?

They're small,

but their heads and their eyes are big.

They're grey.

Are you alone?

No.

Harold's on another table.

But he seems really out of it.

Like he's not really there.

The story is presented from so many different points of view.

You don't know what's real and what's a fantasy that somebody believes is real.

And that's the point.

The description of the aliens, the physical exam, the mind scan, the presence of another human being that appears switched off.

It's all characteristic of a typical abduction.

That's my problem with it, Mulder.

It's all a little too typical.

Abduction law has become so prevalent in our society that you can ask someone to imagine what it would be like to be abducted, and they'd concoct an identical scenario.

If it were only one person, Scully, but we have two individuals here, each verifying the other story.

Chris Bieter actually agrees with Scully on this.

Although he thinks it was the X-Files itself that amplified this alien abduction narrative throughout pop culture.

I try this experiment every semester now.

I ask my students to go up to the board and draw an alien.

And for the most part, there's always an exception or two, but I'm just absolutely astonished that not only can they draw a perfect gray on the board, they can also tell me exactly what a UFO abduction would be like.

They can walk me through the experience to the extent that if one of them was to express this experience to someone who's a UFO abduction researcher, it would sound authentic to them.

But things are changing.

These days, the abductee narrative has become such a cliché.

The only place I saw it recently was on the Saturday Night Live sketch, where Cecily Strong would play a contactee and Kate McKinnon would play an abductee.

They're both talking to researchers, and the joke was that between the two of them, the abductee got a seriously raw deal, especially the way the aliens were poking and probing her body.

I wonder if this was some sort of anatomical study.

No, I don't think any of these guys are working on their master's thesis.

And a few summers ago, the meme Storm Area 51 was also considered a huge joke.

But that doesn't mean people aren't taking UFOs seriously.

With cell phone cameras and social media, videos of alleged UFOs are all over the place.

And scientists are looking further than ever into other galaxies to find planets that could support life.

Susan Lepselter says, all of these news reports are having an effect on our collective imagination, including science fiction.

The way in which the fragility of the Earth itself and the sense of the

possibility that the Earth is fragile, that we are perhaps in something we can't explain, in danger in some way, seems to me to be very resonant at the moment.

And we're seeing a lot of upsurge in UFO interest right now.

And it seems to me this sort of desire to imagine that there is, you know, Planet B, so to speak, that seems to be more what I'm hearing now rather than these sorts of older abduction stories.

So if the alien abductee narrative is fading away, at least in pop culture, not necessarily in UFO support groups, and a new narrative is starting to emerge, I asked Chris Bader, Why should people know that it all started with this one couple, Barney and Betty Hill?

It's important to know who the Hills are to understand that whatever paranormal experiences are, whatever UFO experiences are, they morph and change and grow.

And Betty and Barney Hill are the beginning of a certain type of narrative that's on its way out and another one will replace it and that narrative will grow and change.

It's important to understand that whatever experience people are claiming, it is impacted by what they knew before, by their culture, by what they've seen in the media.

That doesn't mean there's not a real experience there.

Perhaps Betty and Barney Hill had a real experience that they interpreted and colored in frames of what they knew and what they'd seen before.

What makes this story so poignant to me is that the people at the center got lost.

And that's ironic because what made their story so frightening was their loss of control, their loss of dignity, and eventually the loss of their reputations.

But to some extent, we could give it back to them with a new story about a couple that was faithful to each other, faithful to their ideals, and faithful to their sense of the truth.

Whatever truth is out there.

I'm Eric Malinsky.

This is Decodering.

I'm Willa Paskin.

Thanks to Eric Malinski for bringing us this story.

It first aired on his terrific podcast, Imaginary Worlds.

Eric's got a lot more episodes like that one, so please subscribe wherever you listen to podcasts.

Check out his website, imaginaryworldspodcast.org, and follow him at E.

Malinsky on Twitter.

You can find me on Twitter at Willip Haskin.

And if you have any cultural mysteries you want us to decode, you can email us at decodering at slate.com.

This episode was written and produced by Eric Malinsky with help from Stephanie Billman.

Decodering is produced by Willip Haskin and Katie Shepard.

Derek John is senior supervising producer of narrative podcasts at Slate, and Merrick Jacob is our technical director.

Thank you to Kathleen Martin, Chris Bader, Joseph O.

Baker, Stephanie Kelly Romano, and Susan Lepsetter.

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