Bryan Caplan - Discrimination, Poverty, & Mental Illness

Okay, today I'm speaking with my good friend, Brian Kaplan, and this will actually be the second time we talked. So the first time we talked was the first episode of this podcast.
So yeah, I'm really excited about this. It's fantastic to be back here, Dwarkesh.
Great to see how well you've been doing for yourself. And now it is my privilege to get to speak to you.
Excellent. Okay.
So today we're talking about your book, Labor, Econ versus the World.

And it's a collection of your essays throughout the years.

And I highly recommend it.

Okay.

So here's my first question.

What percentage of the working age population is zero or negative productivity?

It's a good question.

So this is working age population, not actual, not the ones that are in fact currently working. Yeah.
Yeah. Yeah.
Hmm. Let's see.
Well, I, so I'd be inclined to say probably something like 3%. Although of course it's much higher if you just make someone do a job that they're not suited for so again whenever people talk about zero productivity workers i often want to say the fact that someone has zero productivity or negative productivity at the job they're doing doesn't show that they are a zero negative productivity person could just be that they are mismatched to the job a common misunderstanding actually so yeah i think it is very low for the working age population for any job at all one One of the things that labor markets do, of course, is fire you from jobs where you have really low productivity, which encourages you to search around for something where you are actually productive.
So then what's the explanation for why labor force participation is like 60% or something? So there's like a gap of about like 37% or something of people who could be contributing but are not. Well, I mean, the biggest explanation is working mom or not working moms, rather moms, especially of young kids who don't want a job because they are busy taking care of their kids.
So I say that is the first and foremost one is family responsibilities. There's a small share of people that are rich enough and there isn't any job that they like doing so that's i think that's only maybe a couple percent of the population then you've got a larger percentage of the population where government redistribution means that they really don't have that much of a gain from working at least in the short run so i think often it would still in fact be better for them in the long run just to get a job even if they don job, even if they don't make as much money when they're receiving redistribution because you get training and connections.
So in the long run, it is a better strategy. There's another chunk of people whose parents are just either really nice or suckers, depending upon how you see it, who will just take care of them.
There's, of course, spouses, even when you don't have kids or romantic partners who will take care of you, even though you are not working. And then finally, well, this category does overlap with the others, but then there are guys who just really don't want to go and conform.
Most often what they're doing is they work sporadically and they have a job and then they are difficult and they get fired and then they are unemployed for a while and then they find another job. One of my favorite books on poverty, which is Promises I Can Keep, talks about the problems of single moms.
And one of the main things that it talks about is they're not happy with the fathers of their kids. And then the question comes up, what was the problem? They can't find jobs.
And they said, no, no, no, he finds jobs all the time. Problems keeping jobs.
So I think that's another part of it. So, you know, of course, if you officially say that you're still looking for work, but you just don't find a job, then you'll be counted as unemployed.
But if sometimes you just say, screw it, I'm not even looking. And then they record that in the stats, then that will come out as saying that you aren't even trying.
So. Yeah.
So I'm glad you brought up, I'm glad you brought up poverty. So you emphasize in the book, the success sequence.
So this is the idea that, you know, if you get married, if you have kids, you get a high school diploma and you work full time, then you're virtually guaranteed to not be in poverty. So now this raises a question.
In the United States anyway. Oh, sorry, yeah, in the United States.
So this raises a question. If it's so easy to stay out of poverty or to not get into poverty in the first place, and if so many people are still avoiding doing these steps, what is the explanation? Because clearly being out of poverty is something that a lot of people, you would think they would want.
So are these steps harder than we think? What is the explanation why so many people are still failing to comply by these basic steps?

That's a great question.

So when people ask me about the meaning of the success sequence, I say, well, look, imagine there's some research saying that here's a simple recipe to avoid poverty.

First, be first in your class at MIT.

Second of all, win a Nobel Prize.

And third, marry someone who won an Academy Award. If that was the prescription, then people might reasonably say, well, hardly anybody can do that.
So I'm not even going to try. That's ridiculous.
It's hopeless. And then if that's what you have to do to avoid poverty, then you could reasonably say, well, most people just couldn't possibly do it.
What's interesting about the success sequence is that it does sound quite easy, right? So American high school standards are very low. Basically, if you just show up and try, then you're very likely to get passed along, so you'll graduate from high school.
Getting a job, working full time, even when you go and ask people who are in poverty during all but very severe recessions, normally they'll say, yeah, it's easy to get a job. It's not actually very hard.
This is, again, talking to actual poor people. This is not the opinion of economics professors.
And then finally, waiting until marriage to have kids, that sounds really easy. It's like, yeah, we've got reliable contraception.
It's not like you need celibacy or anything, just delay until you've got someone that you are comfortable raising the kids with. So as to why these three things, why people don't do them, well, there's a few possibilities.
So one is that people just don't know, right? I'd say this is really hard not to know because you have so many people, first of all, you have a lot of people telling you, your parents are telling you, are telling you other authorities are telling you coaches are telling you furthermore it is totally normal even in neighborhoods where people are not following this for parents to want you to follow it which i think is a telling piece of information because there is a critique saying that this this success sequence only works for people that are growing up middle-class neighborhood and it is just not realistic for it's not actually a path to out of poverty for other people you know if that's so why is it that parents who themselves have not followed it push it so hard which again it appears to be totally normal it is really weird for a single mom to raise the kid saying you know what i want you to be a single mom it's the best it's it the only good path in life. That's not normal.
Instead, the normal thing is to say, look at how I messed

up my life. Don't do what I did.
Wait. And then people still don't wait.
There's also a story

saying, well, look, even though people are telling you to do this, you don't have any good examples

where you can see that anyone's followed it. So there isn't really any real proof.

And here I say, hmm, well, probably your teachers in school follow it. So you can look you can see that anyone's followed it so there isn't really any real proof and here i say hmm well probably your teachers in school follow it so you can look at them and you can say all right my teacher might not be the coolest person but they're not living in poverty right bare minimum right so my so my teacher seems to have a path out of this furthermore it's actually very normal even in poor families for there to be successful members of the family who have escaped poverty and normally do it by following the success sequence.
So you'll have a relative who's in a family of single moms, but this is the one that didn't do it. And this is the one that waited and followed the path.
And you will see her at family events. People may have some resentment.
She thinks she's so much better than the rest of us. But you can't say that they don't have any firsthand experience with it.
They've got that. So I think the story that makes the most sense to me is it does require some impulse control, right? Which is not fun for people.
So yeah, finishing high school, it requires that you go and sit there and be bored. I remember high school, it was really boring.
So I can, especially when you're Especially when you've got young people that are making decisions, young people are famous for low impulse control. Same thing for working a job.
A lot of what you're doing on a job is humiliating yourself, honestly. There's a customer who's mistreating you and yelling you, you're being rude for no good reason, but to keep the job, then you say, yes, sir, terribly sorry, sir terribly sorry sir your pride says to say hey don't talk to me that way like what do you know you're the one you're the one that screwed up but you're not supposed to say that on a job and it requires impulse control to keep your mouth shut and then of course most notoriously avoiding have avoiding kids that you're not ready to have requires impulse control right indeed, I would say that in all the work on poverty that I've read, I would say that poor sexual impulse control is actually the root of almost all the other problems, because it's one where a lapse in judgment actually leads to long-term responsibilities in a way.
So you can recover from yelling at a customer getting fired, all right, fine. You burn fine you burn some bridges but you just look around you get another job but you really can't easily recover for especially if you're the mom from having a child where the dad isn't going to help you or the other parent is going to help you it does mean that for 18 years you really are trying to at best juggle a lot of complicated responsibilities right right and And.
And so you see most crucially, I see like one of the main critiques of the success sequence, by the way, is that full-time work does almost all the work. Now, my understanding from Brad Wilcox, that's not true.
And there actually is a marginal effect of the other pieces besides full-time work. But even if the full-time work critique were totally correct, the question is, well, how easy is it for a single mom to do full-time work and yeah it's really hard all right now as to why people do it despite the fact it's like like just a minor impulse control and then you'll have a much better life I mean the answer for that is well hmm um hard to say I mean I would just if I if the person were asking for advice, I would say, look, this is really easy.
Do it. And they don't do it anyway.
And I said, man, it was so easy and you still didn't do it. Like, I told you what to do.
Why didn't you listen to me? And there's the classic response of the irresponsible young person. Like, why did you do it? I don't know.
I don't know. I mean, it's one that's timeless where a young person does something where it seems like it was really easy to do the wise thing.
They were told what the wise thing was. They didn't do it anyway.
What more can you say at that point other than, gee, you've really messed up and you're no longer a child and you're now going to be paying for this for a long time. Sorry.
So there's Charles Murray's story in Coming Apart, which is that actually um the culture isn't emphasizing these values or at least like the elites in the culture are not emphasizing these values uh that they live by right so in that way you can say like oh it's like you know it's the elite's fault for not emphasizing these values that uh these people don't know about anyways or um i'm sure you saw uh tyler's review of your book on marginal revolution where he said about this um i mean he was broadly praising your

book but he said about uh this point that oh you're underestimating like the cultural factors uh that might get in the way of somebody achieving the success sequence um yeah so i wonder what your reactions are to those so charles murray i would say look there's probably a little truth to this but it's a pretty damn lame excuse you say yeah well gee why did you go and drop out of high school and fail to get a job and then you go and then have kids well before you got married like well the elites didn't tell me enough that i should do these things like look there's a lot of people telling you to do this stuff teachers are not at the highest level of elite but relative to a poor community teachers are elite you got parents you got ministers in a poor community a minister well what's minister telling you? Is he telling you to not do the success sequence? No, he's telling you to do the success sequence. He might also be adding that this is an evil racist society that's screwing you over.
But if anything, that's a reason to go and be careful with your behavior so that the racist society has more trouble screwing you over to say, look, I don't have a lot of second chances. So I better watch my behavior and be mindful.
Right now. I mean, I think it is, is fair to say, look, you know, leech could do a bit more, but again, to say, well, I wanted to do all these things, but the elites just didn't tell me.
So blame them. It's a pretty lame excuse.
It's about at the level of saying that you went and put your hand in a blender. you saw it on a cartoon.
It's like, come on. I mean, if you're 10, then it's literally tell the parents, hey, well, don't let the kid watch cartoons if they're just going to copy whatever horrible thing they see Bugs Bunny doing.
But if they are at the level where they know the difference between cartoons and reality, then it's like, hey, exercise some responsibility there. Right.
And again, for Tyler saying I'm neglecting cultural factors, I do talk a lot about cultural factors here. I mean, I'm well aware of the fact that people tend to imitate other people.
It's just the question of how good of an excuse is that? There's all my friends. So if all your friends were jumping off the Brooklyn Bridge with you, well, I don't know, maybe.
Well, that's pretty foolish, is it not? Do you really even need me to tell you not to jump off the Brooklyn Bridge just because all your friends are doing it? So I have some other pieces where I just say, look, nobody really is willing to actually accept these kinds of lame excuses as a rule, because it would mean that you would be going and exonerating people for horrible behavior. Someone who says, well, yeah, like I did go and commit a lot of war crimes, but there were a lot of other soldiers doing war crimes too around me.
It was like, well, did they kill you if you didn't participate? No, but they would have laughed at me if I didn't go along with it. But yeah, well, yeah, sometimes you need be laughed at so you don't become a murderer.
And I don't think you really need me to tell you that. It's obvious enough when you think about it, it's a very lame excuse to say, well, but the other soldiers would have laughed at me if I said, let's not burn this village down, and I don't want to participate.
By the way, this was also, I believe, the point of a pretty famous book, Hitler's Willing Executioners, which asked the question, what happened to Germans who just said, I'm not participating in the Holocaust? You might think it's a totalitarian despotism. You're going to get shot yourself, or you're sent to the concentration camp yourself if you say, I refuse to go along with this immoral plan that you have.
And what the book said is hardly any Germans were ever punished for refusing to go along. They would just say, okay, well okay well he's not very comfortable with this so i guess we won't make him it was like that's all that it took i mean it's one thing to say do you have the courage to go and die to avoid going and hurting an innocent person and it's a very different thing to say do you have the courage to not be laughed at to avoid being a murderer like that's not that big of an ask actually and i will and I think many of your listeners will remember, are there times that you followed your conscience, even though you had some peers laughing at you and you did it anyway? Is it really that hard? Come on.
Yeah. But so I guess putting aside the question of moral blame, to the extent, like the argument you're making there, when you talk about the willingness of, you know, let's say Germans and Nazi Germany, you're making the argument that like, oh, human nature is very perceptive to what your peers think and they do want to disappoint the people you're working with and so on, or, you know, within your community.
So that implies that, causally speaking, the community matters a lot or the culture matters a lot. So like what could be, I think, uh, Hanson react, Robin Hanson reacting to Tyler Cowen's review of your book, he said, you know,

um, I guess he was, this is kind of amusing.

So I don't know if he's like necessarily endorsing this or what he said,

you know, maybe this kind of justifies a cultural imperialism, uh,

where a culture that has better values when it comes to success sequence,

adjacent stuff, they could kind of impose them on cultures that have worse

values here. Um, so like, what, what, what, what,

do you think there anything can be done to improve the culture improve the culture when it seems dysfunctional in these ways? Does greatly cutting back on redistribution or making it more conditional upon good behavior count as something we can do? I think that's a really obvious thing is to just say, look, it was pretty easy for you to go and avoid these problems. And so we're going to treat you differently because your problems were avoidable and you didn't avoid them.
So that could just be lower amounts of payments or cut people off sooner, or to say, look, you're not eligible. These are all possibilities.
So there's that. In terms of other things to be done, I mean, you could actually go and teach the success sequence in schools.
I don't know that it's going to be all that persuasive because it really is just going and repeating pretty much what you're already telling kids anyway. I do have some thought that if you just ramp up the level of preaching by a factor of 10 or 50, then maybe it would work.
So there is a lot of research saying that various things don't work. And then the question is, well, they don't work because they have zero effect or they don't work because the dosage is too low.
And honestly, I often think the problem is really low dosage. It's just the question of, is this an organization that is actually has the steel to give a very high dosage for example foreign language education right the kind of foreign language education that goes on in american high schools essentially has zero effectiveness and yet people do learn foreign languages how do they learn foreign languages well you basically learn it when you take the intensity of a normal high school program and you ramp it up by a factor of 10 or 50 and then people learn.
All right. Now, given how much time schools are already spending on foreign language, which is typically in say a place like California is three years out of high school.
You don't really have the time to ramp it up by a factor of 10 or 50. It would just absorb the entire program.
And that's where you say the amount of effort that would be required to go and actually get fluency in Spanish is so high that we're better off not trying. For something like this, where people really are messing up their lives at a pretty early age, then maybe, and especially if you're not currently giving them three years of advice, you might only be giving them a few hours per year when you add it all up.
Maybe you did go and multiply that by a lot, then it would actually have the effectiveness you're looking for. Definitely it's the the kind of thing I say it's worth just trying and seeing whether it work, if we just go and make a much bigger effort here.
And also just consider A-B testing, where some people just get the lecture and some people you go and actually meet people who've messed up their lives. I mean, honestly, I don't think it would be at all a bad idea to go and recruit homeless people to go and talk to kindergartners and just you know you say you know like especially you're in a poor area so you see these guys that are just sitting on the side of the road well let's bring them in and talk to them and find out what's going on ask them what they think they did wrong with their lives if anything right i mean i again i think i think people would just be so squeamish like you don't want to go and traumatize five-year-olds by having them meet a homeless person, have them talk about his crack problem or whatever.
But I would say, why not? Like, you know, if there's, if there's, if you just convince one kid in the class not to become homeless, but there was this experience. Or again, if, if one isn't enough, do it 10 times, do it like, you know, twice a year until you're out of high, until you finish high school.
Right. It seems like it's at least worth a try.
It couldn't cost much. Yeah.
Yeah. Going slightly off topic, does the fact that foreign remote workers are paid many multiples less than Americans who are also remote workers, does that suggest that foreigners are lower productivity than you think? Maybe there's some cultural barriers that are preventing them from being as valuable as Americans are.
Maybe there's some other factor. But in any case, why is the fact that programmers in India who are working remotely are paid much less than programmers in America who are working remotely? Does that suggest that actually the people in India are actually lower productivity than you think? It definitely suggests it.
However, we have tests to show the suggestion is wrong, right? Because we know what happens when you are a remote programmer in India, but we also know what happens when you move that remote worker to the US or another first world country, And then we see the wages skyrocket. So it seems like the most you could say is there might be some interaction between being foreign and being remote.
At least we know that being foreign and being present in a first world economy in no way predicts lower pay and probably also like no difference in job performance really. So now as to why that is, I mean, the one thing is that we've had the remote work took such a huge increase during COVID that right now, perhaps we're just not in equilibrium yet.
So right now, it may be that it's taking time for first world companies to say, wait, we know we could get better workers that are as good for all this money in the third world. So maybe that's what's going on.
But I have to think that there is a reason why remote work, first of all, was rare before. And second of all, why most firms are eager to return to in-person work.
So I have to think that there are some serious problems with it that are maybe a little hard to articulate. My best guess here is just that while it may be not that bad to go and switch remote work when you already have a well-functioning team that you have assembled for in-person work, but it's probably a lot harder to get a well-functioning team that has never been in person.
So essentially you might think of in-person work as being an investment in being able to cooperate well, whether or not you're in person or remote in the future. And if you've never been anything other than remote, then maybe the team building doesn't work so well.
But again, the other possibility is that we're just not in equilibrium yet. Again, the economic argument comes down to if you really can get someone just as good for a third of the price from another country for remote work, then why don't you do it? Right now, again, of course, there is the answer of lower productivity, which again, I say is plausible until you actually see what happens and move that same worker into the first world.
And you say, nope, turns out he was just fine. And the problem was probably remote work, or maybe there's something about remote work and being in another country as well that might make it happen.
So by the way, I do have a friend who's actually American living in Spain, and he's applying for remote jobs, and it doesn't work for him either. So it's not something about being Spanish.
It seems to be that a U.S. company isn't interested in him because he's in Spain, even though he is a well-credentialed American, and that is a problem for him.
Now, again, like you might say, why doesn't he just claim to be in Michigan? The problem is he has been in Spain for a long time and therefore his whole CV is Spain oriented. So it looks like he basically, it looks like he is not well integrated into the US labor market at this point.
But yeah, it is a very good question. Is that a potential explanation occurs to me? I don't know if this makes any sense, but could you apply the signaling explanation here? So, you know, just like college, going through the immigration process signals that you have high conscientiousness and high conformity, and, you know, you're like, you know, gives you like more information about their like background as far as like crime and other things are concerned, and even hiring within America would give, right? So maybe it's like a signaling story, like going through immigration, just the same way colleges.
Yeah. The problem is the immigration system, I just don't think is really very bureaucratic at all.
It's quite arbitrary. I mean, remember we even have the diversity lottery.
So like if you see that someone got into the US by winning the immigration lottery or inclined to say, well, if he's just a lottery winner, he just got lucky. So I should think that he's not that good.
right that's not actually the normal reaction so i don't think and that's a case where you know

there's an enormous amount of luck involved. Let's see.
And then again, for other stuff, it's just so obvious that it's mostly about family unification really. So it's like, look, this person was lucky enough to have relatives.
I mean, there is some level of commitment to go and filling out paperwork and so on. But yeah, as to how much that makes you enthusiastic about hiring the person.
And then on top of all of this, we actually have a whole separate body of evidence on illegal immigrants, where employers definitely seem to be more reluctant to hire illegal immigrants, but almost all of that appears to be just the problem of compliance and getting caught. right and we know this because we actually have the experiment of when you regularize illegal immigrants, then very quickly they get a big raise.
So again, if you're an employer and you really thought that it's only the legal immigrants that have signaled something good about themselves, then when you see that there's an illegal immigrant who was regularized, then you should hold it against them and say, well, since he didn't go through the normal process, then I have to think that he's of low quality compared to other immigrants. And this does not seem to be the normal reaction that employers have.
Normal reaction is great. Now I can hire the guy I wanted to, plus I don't have to worry about getting fined or shut down or raided or anything else.
Yeah, that makes sense. What does the education system look like in equilibrium, given there's no government cuts? Because if there's credential inflation, isn't it just like an escalating cycle? So eventually, I mean, it wouldn't make sense eventually to get to a point where you need a PhD to be a janitor, but what does equilibrium look like? Yeah, great question.
So I would say actually that if you keep the level of funding constant, then I would think that you, we've reached equilibrium already. There are other, and there's actually periods when the share of Americans with college degrees was actually quite flat.
So basically during late 80s, early 90s, I believe the share of like 25 to 29 year old Americans who had finished bachelor's degrees was quite flat for about 15 years, which then led many people to say, OK, we've reached equilibrium and now it's over. Then afterwards, it resumed its upward increase and it went from like 20, 25 percent.
Now we're getting like more like 35 percent of people in age bracket have finished four year degrees as to what were the shocks to the system? Yeah, that's an interesting question. And I don't have more than speculation here.
Part of what's going on, of course, is that much of the rise is driven by women. So there is a growing disparity between male four-year college graduation and female four-year college graduation.

And so I think a lot of what's going on is that this is a period when it's becoming more and more normative for women to go and go to college and to get their four-year degrees.

And there's, as I said, people are conformists.

So once, if you are a young woman, you see this is what almost all the other young women are doing, then they're inclined to go and do that.

So in terms of sheer affordability, this is overall a period when college was becoming less affordable. It's easy to exaggerate that because there's also so much financial aid.
And then furthermore, of course, people are getting richer on top of that. So that is complicated.
but nevertheless, at least I would say that it's probably not driven by changes in affordability too much. Let's see.
I mean, like another story is just the rising inequality is another reason to go and get more education. So when the gap between high school, high school graduates and college graduates goes up, this is a reason for more people to go.
So there's probably that too. So you can get changes in just the structure of the economy, higher return to quality, that kind of thing also matters.
Right. But yeah, but you know, like I would say, like the idea that there's just an extra tendency for education to rise no matter what, I think that's wrong.
There's this old line attributed to Herb Stein that anything that can't go on forever won't go on forever. Very reasonable point.
As to how far it can go though, oh yeah, there is something else that I don't think we have really good data on this, but I strongly suspect it, which is that schools are constantly slightly lowering their standards over time in order to make it easier to finish. So that's something where it's very clear they lower their standards between 65 to today.
It was like the curriculum was just much more intellectually demanding back then. It is harder to say with great confidence they lowered standards between 2000 and 2022, but that is definitely my suspicion.
It's one where if you are a college professor, especially at a lower rank school, you'll appreciate what the pressure is, which is every year you have a class of students, most of them don't want to be there and really are not academically inclined. And then the question is, how many of them am I going to fail out? Now, if you have any pride in your work at all, you'll start by failing the people who never showed up and didn't even do the exam.
So it's like, OK, well, I can fire them with good conscience.

Plus, I don't even know what they look like, so it doesn't hurt my feelings.

And I don't feel bad for them when I flunk them.

But then there's a question of what about the people that showed up and tried but no zero?

What do I do about them?

Most professors, pride still says, no, I can't pass that person.

It's sad, but I can't.

But when you do it for 30 years in a row, probably there's a general tendency each time to go and fail maybe like 0.2 fewer people per year. And then over time, this happens.
And then there's also a culture of what is an acceptable share to fail. And then as the standards fall, you get weaker students there.

And then the process continues to amplify where the standards keep going down.

So I do think that there's been a lowering of standards,

which means that more people want to go to college

because they can actually have a prayer of getting through.

And then when you do that,

that does spur further credential inflation

because you've got too many people

with low quality with the degrees in hand. And so you need an additional degree on piled on top to get much confidence in quality.
Right. So then why don't more employers care about the hardness of a curriculum for the college that they're interviewing students from and comparison to like what level of degree they have.
So they'll care like, does he have a master's or a bachelor's? They'll care less about like, did he go to U Chicago or Harvard? I've heard that heard that UChicago is much harder, right? But employers don't seem to care that much. Oh, that's an even stronger signal of conscientiousness that he went to UChicago.
As long as the incoming class had a similar GPA and SAT score, shouldn't employers care about that? Good question. So here's what we know about the actual payoffs of different kinds of college degrees.
The single best predictor of payoff is your major. And the majors that are thought by most people to be harder generally have much better payoffs.
So step one is employers are doing that. They are much more eager to go on higher STEM majors.
Econ majors, for your listeners who are trying to figure out what they want to do, earn a lot more than business majors. And you might think they're the same, but the world treats econ majors almost as well as CS or electrical engineers, which when I discovered it, I was kind of amazed.
I'm like, wow, what a deal. I always tell my students economics is the highest paid of all the easy majors.
And when they start getting flustered and say, easy, it's like, look, this is not CS. We're not getting vitamin D deprivation from going and doing your work for 72 hours straight underground.
Come on. Like, yeah, so it's harder than business, but it's not hard.
Absolutely. Just put in a little bit of effort and you'll get through as long as you can do pretty basic advanced math.
Now, if you can take a derivative of some of an easy function, you can get through econ. Yes.
So anyway, so the major is the single biggest one. Now there is a big literature on why is it that on the return to selectivity of colleges, definitely difference, very subtle differences like Harvard or Chicago.
It's very hard to pick up to pick up much there. But again, I think you could just say, yeah, well, employers don't distinguish because hardly anyone goes to those schools.
They are really close, in fact, in terms of their quality. They are going to distinguish between Harvard and, say, Cal State Northridge, something like that.
There is a puzzle about why don't employers seem to care more than they do about the selectivity of college. And it seems like part of it, it gets picked up in the major because harder colleges, people are more likely to do harder majors.
And then another part of what's going on is people are looking at your overall background. So when we say that selectivity doesn't matter much, this is adjusting for a lot of other facts about you.
So if we didn't, then we would see that we do actually have a noticeable gain from the selectivity of your college. So I guess my main answer would be that they already are using a lot of information to distinguish it.
And then really it comes down to for some further really fine-grained differences. Why don't they pay more attention to those and i think the easy answer is the fine-grained differences just don't come up that often and then on top of all of it so much of worker quality really really does have to be observed so it's enough to get you in the door but there's enough uncertainty remaining where you can say well look it's the difference between having say a 78 chance the person works out and a 76% chance the person works out.
That's almost a rounding error. So if I have a little bit of other information on the person that would normally be 76, that can put me over the top and get me to go and give that person a chance.
So I think that what's going on is actually quite a bit more reasonable than you might think if you don't know a lot of the details. Right.
Yeah. Okay.
So another point you're making in the book is that market discrimination is often caused actually by government interference and then it will solve itself in equilibrium. But I mean, if you just look at like college discrimination of Asians, right? So, you know, like the government is not requiring Harvard to like discriminate against Asians.
Yes. But, and in fact, it like lowers the signal that Harvard is able to send if, you know, they do aggressive affirmative action.
But, and even like actual companies that are in the market proper, like Google or something, they'll do affirmative action too, right? I mean, you could say like a little bit of that is required by discrimination law, but probably not to the magnitude they're doing it. So what is the explanation for why that hasn't been solved out by just competition?

Right. So there's multiple things going on.
So for colleges, the key thing is that they're non-profits. And so I have this running argument with my colleague Alex Tabarrok.
There is a whole economics of discrimination based upon the idea that, for example, if it was really true that women earn 70% as much as equally qualified men, that any moron has a get-rich-quick scheme, just fire all the men at your firm, replace them with equally qualified women, and save a massive amount on your labor costs. So that's sort of the classic economic argument.
And I think it's basically sound. But the key premise is precisely that you're dealing with for-profit organizations whether someone that is willing to do something that sounds ugly in order to get rich and so i mean i'm always telling him what this does not apply to non-profits like academic departments or universities so that's the first thing that i would say is that non-profits at minimum the pressure on them to not discriminate is much weaker than for for-profits so i would would distinguish those two quite strongly, actually.
And I'd say, actually, non-profits, you should definitely expect them to do more discrimination. And the question just is, what kind of discrimination are they inclined to do? So this is one where in the old days, when there was a lot of anti-Semitism at top schools, then the top schools would be engaged in discrimination against Jews.
Well, how could they afford to do that? Easy. They're sitting on a mountain of money that isn't theirs.
They're not going to go bankrupt if they go and have a tight Jewish quota. It's not like there's any skin off the nose of the admissions department, and therefore they can engage in whatever discriminatory preferences they have, precisely because they are a nonprofit.
So then what explains the discrimination at Google, for example? Yes. So I was just about to get to that.
Now, in the case of for-profit businesses, again, there is a certain kind of superstar company like Google where they are so rich that at least you might say, huh, they could probably afford to discriminate for 100 years too and still survive. So there are a few companies like that where they have just been so incredibly successful that now they're sitting on a mountain of money.
And then they're not up against the wall saying, oh my God, if we don't do everything great, then we're going out of business. So now it's important to remember there's's very few companies like that.
They're famous. Also worth pointing out, the companies that think they're in that position forever, it's not like Harvard.
There are a whole bunch of companies that were in the same position as Google that are now bankrupt. So even there, I think the people at Google do have some sense that there are limits to this.
Now, in terms of what the actual role of discrimination law is, I think that in the case of colleges, they are definitely going further than the law requires because they're true believers there. And the true believers are especially concentrated in the admissions departments.
So that's where I'd say the main thing is the nonprofits. Although even there, they do have the threat to hang over the heads of other people in the administration, which is, well, we don't want to be perceived as doing clearly less than other comparable schools.
That is an important thing that you don't want to do if you want to avoid lawsuits, is to be obviously the group or the organization that cares less than everybody else and does less. So for nonprofits, I think that there is a bit of that.
In the case of for-profit companies, I think actually that discrimination law is a major part of the reason why they actually are supportive of affirmative action because they don't want to be less supportive than any comparable company, at least in an obvious way, for fear that then they will paint a target on their own backs. So I have a couple of pieces that I wrote on this.
I think they're going to be in a different book, if I remember correctly. Because actually, this is the first in a series of eight books of my best blog posts on EconLog from 2005 to 2022.
But anyway, what I say in another piece is that just imagine what would happen if you were a well-known firm and you just officially announced, we strongly oppose any kind of witch hunt about discrimination. This firm is very fair and we scrutinize all accusations of racism and sexism very carefully to make sure that you are not making false accusations against an innocent person.
Now, imagine that you very loudly say this right now. Of course, there's protests and boycotts and so on that you might get.
But on top of all of this, if you ever get sued, that is going to be discovered. and they were going to introduce it and say, this is a firm where they actively punish people for going and trying to,

and trying to insist upon their rights. And you say, hey, we were in compliance with the letter of the law.
Well, how is a jury likely to see it? When they say, this is what a normal firm looks like, where you have a bunch of propaganda about how we are doing everything in our power to go and help oppress groups. And then there's another firm.
And then we show, and what do we have at this firm? This firm is where you say, at our firm, the battle against racism and sexism has long been since one. We consider it an extremely minor problem.
And our presumption is that accusations will be false. We'll listen, but we are firmly convinced that we are in the fairness of our own system.
And so we are going to carefully scrutinize and discipline people who level false accusations. But I think if you were that firm, you really would be painting a giant target on your back.
It would not be safe. right so um right and this again is how there has been an expansion of discrimination law over time.
So, I mean, if you say like sex harassment law, like at the federal level, the first thing, there is no law against sexual harassment. Rather, this is just a judicial extension of the original 64 Discrimination Act.
But it started with saying, all right, well, look, obviously it's illegal to discriminate. That's what the law says.
Well, what if that you're just treated badly? Right. Well, hmm.
Well, yeah, I guess that could be discrimination too, right? Yes. Well, like is discrimination because of your sex? Yes.
Well, what if you'll be like women get paid the same amount, they get promoted the same amount, but there's a bunch of calendars with women in bikinis around the firm. Could that be discrimination? And then this is the origin of the law of the hostile workplace.
Now, sometime in the 70s, there was one of my very favorite all-time court cases where there was a bisexual employer who was accused of sexual harassment. And he said, it's not discrimination.
I harass men and women alike. Totally.
I am totally within the letter of the law. and if ever a person that was totally legally in the right was that guy that guy like i say like unquestionably he had the law on the side but he lost anyway so the court basically said look we're not going to let bisexuals get away with sexual harassment when other people can't do it like we're no no we're not going to allow.
No. And so it continued and then expanded to what we have now where people can get sued because some employees told jokes or graffitied a bathroom.
So that is at the level where we're at. Now, again, this doesn't mean that most firms have much to worry about, but it's hanging over your head.
And it's a reason, at least for prominent firms to avoid doing anything because prominent firms are like piggy banks, right? They're full of money. And someone is, people are just waiting there.
Hey, Elon Musk has a lot of money. What if we could go and sue him? He could pay.
So let's go after him. If it's just some guy's paint store, then probably not much is going to happen to you.
Although even there, you're just a little bit worried. Now, the other thing to remember is that a lawsuit is not just a loss

of money. It's also enormously stressful.
So don't underestimate just the worry of that.

And just think about what it is like. If you've been sued once, how do you feel about getting

sued twice? I think almost anyone's been sued once. They're like, that was a terrible experience for

them. And they will be trying to think of ways to avoid happening again or having it happen again.
One thing of course, is to be super cautious, but there's a lot of ways of being super conscious. There's also the one where like, well, I profile people who might sue me and I don't hire them.
Something else you can do. Okay.
So I want to ask you about mental illness. So you're aware of Hanania's book where he explains that the unitary actor model can't explain American foreign policy.
It's not one rational actor. It's these diverse interest groups that are within the establishment.
I think I see where this is going. Huh? I think I see where this is going.
Right, right. So yeah, I was just about to say, can't you treat individual personalities this way? So there's different ways to think about this.
Maybe you can think of modules within the brain that are trying to entice you this way or that, and they temporarily could get a hold of you. Maybe, I don't know, personality parts, ego, whatever.
There's different ways you can talk about this. But could you apply a similar model to individuals where you say, just as you wouldn't say, like the average American is responsible for the, you know, for the mistakes of American following policy, like the individual is not responsible for the weird things that parts of their personality makes them do, right? Right.
So I guess my first reaction to this is just introspection and say, look, I don't experience my mind as being like a bunch of interest groups that are pushing and shoving. But you're not mentally ill, right? Yes.
Well, so here's the thing. There's two versions of it.
One is just to say that everybody's like this. And then the mentally ill basically have worse interest groups.
And then the other one is to say that normal people are unitary. And then the mentally ill are outliers who are not unitary.
So these are two different stories. The main thing that I would say is, there is actually a whole literature on hyperbolic discounting or self-control problems in general that tries to think of the mentally ill as being people that just fail to go and do the best long-run plan and instead focus on short-run plans.
What I'd say is this is actually just a deeply wrong story about what's

going on with at least the severely mentally ill. Here's the thing.
The difference between people

that get diagnosed as severely mentally ill and people who just have some moderate problems

is precisely that the severely mentally ill are stubbornly convinced that they want to do the

objectionable stuff they want to do. So basically, if you're someone that says, gee, I have these

violent urges, I need to go to a psychiatrist, I'm trying to control my violent urges, what can I do? All right, you'll get classified as a moderately mentally ill person. But on the other hand, the person who is a full-blown serial killer, every second of their day, they're stalking prey.
That person seems very unitary, more unitary than most people, actually. And yet we'll call that person severely mentally ill.
And that's the person who probably if they're ever caught, will be found not guilty by reason of insanity. Why? Because they were so organized and determined and focused.
Wait, but I would say like somebody like Ted Bundy, like maybe this isn't how the legal system works. I know Ted Bundy actually,, the story.
At least I watched a documentary and then I read the Wikipedia article. I watched a fictionalization and then read the Wikipedia.
I believe it was the Zac Efron version. Anyway, I think that the fictionalization was quite accurate.
I don't think he's going to be a good example for what you want, so let's go with it. Okay, well, some other serial killer who actually is a unitary, I actually don't know the story that well, but I think, uh, we have more sympathy for the person who has like, I don't know, fits, uh, bad behavior, but is generally, uh, you know, nice person.
So we do understand, oh, like this is a person who is not a unitary actor and therefore we can sympathize with a part of him. That's not this way.
We sympathize more to them. And then the person was like wholly mentally ill, but like is just pursuing a bad aim throughout, right? So I think that our understanding- But I say there's still something weird about that because you say, okay, so we got a regular person and we're not worried about them.
Or we think they've got a unit, they're a unitary actor. Then you got the severely mentally ill and we think they're unitary.
And then we come down to the person that fits and we say, they're the people where our regular story doesn't fit. And that might be right.
Right. But it's weird.
It's like, hmm. So the people that we normally think of as severely mentally ill also seem to be very unitary.
So we're not going to, so that's our story is not that they are fighting against uncontrollable urges, rather they identify with the horrible urges that urges. There's really nothing to them other than this person.
That's at least the heart of the person is that they are a person who stalks other people to torture and kill them. And this is the main thing that they do for fun.
It's like, gee, really? I mean, so I have read more than my fair share of biographies of serial killers. So, yeah, it's the best story about them.
You know, there's a little bit of, oh, gee, why am I this way? Oh, well, time to go and murder and torture another person. In the other case, that's one where I will say that I'm just more confused as to what's going on.
You know, I mean, again, there are some cases where at least I'm very strongly inclined to say that, look, it still seems to be very strategically designed to avoid social consequences. So someone who is not a homeless level alcoholic where they drink so much that no one even wants to have anything to do with them, but just someone who is periodically drunk to the point where their family is very distressed about it again it's easy to say like this the devil rum is a hold of me but i was like well

is does it though or is it more of that's a convenient excuse for you to do some of what you

obviously have a very strong desire to do um you know like in like in like i mean i'm not again

not saying that is the absolutely every case but still, you know, I guess the way that I think about mental illness is we have this very large category that has emerged in modern society as such a, like, it is such a large share of humanity winds up getting so diagnosed. And a lot of what I wind up doing is saying, look, we can cut out a lot of this.
A lot of this really doesn't, it doesn't make sense to think of it as a disease. And then we can remove half, we can remove half for some reasons.
We can move another 30% for other reasons, move another 10% for some other reasons. And at the end, we're left with some cases where I'll just say, I don't know, maybe it's just hard to say.
So, you know, my son the other day was asking me like, what would make you most convinced that a person really did have what we think of as a mental illness? And I said, like, honestly, it would come down to, I do have known the person really well for a really long time. And they always seem very honest and reliable.
And then they say, I just feel something strange happening to me inside of my head. Right.
And they said, like, isn't it weird that it's so heavily based upon firsthand anecdotes? And I said, well, the problem is that there isn't really any data for a stranger that would convince me they're super reliable. I really do have to have a lot of firsthand experience of the person to take their word for something like that.
So that's really where I would come down. So I mean, Thomas Soss who inspired a lot of this, he often spoke as if it was just a conceptual truth.
And I don't think that's true. I think it's more of one where it's just, what is the story about what's going on in someone else's head that makes the most sense? So when someone is doing something very strange, that makes the most sense to say that person has an illness that makes them do that, or does it make more sense to say that person has just very different goals than I do, but it doesn't mean that they are sick in any meaningful, in anything other than a metaphorical sense.
Now, so like an example that I thought about quite a bit is, like, what if I had a kid who wanted to become a nun? So like, I want to go and marry Jesus and be celibate and have no grandkids. Like, and honestly, if you know anything about all the value put on grandkids, that would be one of the worst things for me to hear.
And I would just like, no, that's what are you talking about? This is like, well, this is just what I want to do. Right.
And yeah, it would be tempting to say, no, no, you're sick. We have to go and get you a doctor to go and explain to you how this is all based upon a delusion that there, that you have this invisible, invisible spouse that wants, that's going to be your husband, but he's isn't really real.
And you're giving up your actual genetics, you're giving up your genetic future for this total, this thing that has imposed itself upon you. And it was like, it's not really what's going on.
It's like the person is taking seriously a bunch of doctrines that a lot of other people believe and trying to live them consistently. And yeah, I object because I think that they're mistaken.
And of course, I especially object because it's my genes, not just my genes, but also, look, I've got plans for being a grandpa. I'm like, you're cutting into those plans.
And I was planning on playing with my grandkids, not going and visiting you a convent. That's not the life I want for myself, and it's not the life I want for you.
So therefore you're sick, right? Very tempting, but just seems like a lie. Yeah.
Yeah. All right.
Some rapid fire questions. So first is, why is it that multinationals are just so much more effective than companies from developing countries? You would think that they're actually familiar with the culture.
They know the problems that the country faces, so they would be like a much more effective businesses. Why are companies that are founded in America that are foreign to the places where they're working? Why are they just so much more effective? Right.
So first of all, just to let people know, this is not just our opinion. There is a very impressive body of research saying this very thing.
So most associated with the research Nicholas Bloom and John Van Rienen. But in any case, I'd say that a lot of the answer is that the culture is the problem.
The culture is the problem. So if you have a nepotistic culture to say, well, we need to come up with a hiring practice that works really good in our nepotistic culture.
It's like, no, no, no. The whole problem is the nepotistic culture.
You've got to switch over to a different cultural norm because nepotism is cross-culturally a bad way to go and run a business. Meritocracy is the way to go.
And this is what multinational companies bring in. So that's one of the most obvious ones.
But then similarly, just having a lackadaisical attitude towards punctuality. This is another cultural problem that exists in some countries to a much greater degree than others.
Every country has some light people, but some countries, lightness is almost a virtue. I was actually talking to a guy who worked at, I believe it was Toyota in Brazil.
And so Brazilians, he told me, they'll have a terrible problem with punctuality. And what did Toyota Brazil say? Like, if you want to work at Toyota Brazil, punctuality, we insist on this, we will be fired, zero tolerance for lateness.
This is our system. So really, they actually, to a much greater extent than in Japan, actually openly declared war on the cultural norm of it doesn't matter exactly when you show up.
So I think that's probably a lot of the answer is that the main thing that multinationals do is if there's a cultural norm that can be deployed usefully, then yeah, then probably actually local firms would be better at that. But what multinationals do is they actually find the universal truths of business, and then they try to teach them to places where these norms go against the culture in order to go and bring them into the world of modern business, raising the productivity and giving them the opportunities that people in other countries have.
Now, of course, just to be fair to say Toyota Brazil, if you want to work in some inefficiently managed Brazilian firm where they respect Brazilian cultural norms, you can. But Toyota paid so much better that it was considered a highly desirable job.
So it's not just that there's some outside firm that comes in and says, your culture sucks, you have to do it our way. But rather, there's an outside firm that comes in and says, if you're willing to bend on the culture, we will go and give you a lot more money than you usually get in this country.
And it turns out a lot of people in those countries are happy to take that deal. So if cultural norms explain so much of the difference between the productivity of firms across different countries, then does that make you less bullish about open borders? Because then you're importing people who have cultural norms that are just making companies ineffective from places where they come from, right? Right.
Well, I'm not worried because basically companies that are in first world countries are very similar to multinationals in terms of what they do. So they don't just go and say, well, whatever people in this area or whatever applicants think is okay is okay.
Instead, normally they've got this list of cross-culturally valid rules for the right way to run a business. And then they say, look, if you want to be here, you're going to have to do them.
Yeah, you could go and run your own business where you don't have to show up on time and see how that works for you. But if you want to go and work at our store, you have to do this.
So I say really what businesses in the first world do is take workers who on their own would not follow these because just because you are more open to punctuality than people in Brazil doesn't mean that you're all that thrilled about it. But a lot of what employers do is to go and take people that are not really well suited for a team initially and to weld them into a team this is what coaches for athletic teams do of course is you take a disorganized rabble and then you whip them into shape and this is the very same thing that businesses do you know like routinely is look you've got someone you have some managers at the top who know how things need to be.
And then you have a bunch

of flawed human material that shows up and what are you going to do with it? You could just say,

oh, I can't work with this material. It's too hard.
And I give up. And then businesses are not run by those people.
Instead, the normal thing is you have a manager who says, look, first of all, I know what needs to be done. Second, I like to figure out a way to get people to do it, even though it's not their strong desire anyway.
And if you go and read any book on management, it will give you a whole pile of advice on what to do. I'm a big fan of Dale Carnegie's How to Win Friends and Influence People.
A lot of what he says, for example, he says, give everyone a good reputation to live up to. Don't go and tell people you are a terrible late person.
I hate you. That's not very motivating.
Much better to go and say, you know, to, you know, first of all, notice whatever people on time, on time, excellent. Great.
Right. And then secondly, if someone is a little late saying, you know, say something more along the lines of, gee, like normally you're so normally you're on time and I can count on you.
And it was really hard for me to run the business today. Now, obviously there are some people that don't respond to being nice.
And then people like that generally get fired after a while. By the way, so let's see, I don't think, I think this is actually another book, but you probably are familiar with the book by Barbara Ehrenreich, Nickel and Dimed.
So basically she went and it was a famous journalist, went undercover, did a bunch of low-skilled jobs, and then wrote about her experience and how terrible it was and how hard it is to be poor in America. So anyway, that's the usual write-up of the book.
So I've read it. I think it's a fantastic book because there's a little bit of propaganda of that kind, but most of it, she just describes very, very neutrally what happened to her.
And what happened to her is quite different from what her summary of what happened actually was. So I mean, really, like when I read the book, I say like, here's a worker who has a very negative attitude and then employers don't appreciate it and try to get her to get a better attitude and do their job.
Right. So there's a lot of that going on.
And then furthermore, the other thing that you really get out of the book is that people that are managing very low-skilled workers probably are a lot more emotionally abusive and disrespectful than people that would be managing higher skilled workers. But when you read the book, you realize why, which is two things.
So one is honestly that with higher skilled workers, they have a lot more pride in their work. And so you don't need to be mean to them to get them to do their job well.
It's more internally motivated. Whereas with someone who's washing dishes, it isn't like they wake up every day and say, my calling is to wash dishes.
You really do need to be harder on someone to get them to do that job well. But probably an even bigger factor is who manages a small town diner, right? Is it someone who has great social skills and just knows the right way to make everyone feel like an important, special person? If you were that good of people, you'd be managing something much better

than a small town diner.

Most people manage a small town diner,

they're probably someone who was a good worker

in that diner and they got promoted

and they rose in the ranks

or maybe they actually started their own business

and they ran it.

So again, this is a case where a lot of why

it can be unpleasant to be low-skilled workers

that you're being managed by people

whose main experience is being a low-skilled worker.

And if they had top social skills, they'd be managing a higher status team. So that's something else you've got out of the book.
Right, right. Okay.
Final question. What do you think of Tyler's idea in his book, Average is Over, that basically the labor market is bifurcating into people who can work with computers and people who are getting substituted by computers? And that's kind of the dominant theme of the labor market.
Right. I'd say that the last 20 years of empirical research say that's wrong.
So here's my reading of empirical research. Empirical research says that from about 1980 to about 2000, there was a fall in the real wages of very low skilled workers and a corresponding rise in that of very high skilled workers.
But then from like around 2000, that fall stabilized or even moderately reversed. And we've actually seen since then is some fall in mid-skill wages rather than low skilled.
So I say that just the facts don't really fit that story. Then secondly, we can see during COVID, actually, there's been so many changes in labor markets, but one of the main ones is suddenly there is a great desire to go and attract low-skilled workers.
As to what's going on, I think there's a lot going on. One is that there are still the hangover of some of the most enormous redistribution in American history and world history, where even when it's cut off, still there there's a lot of people who previously were working because they had debts to pay, and then they paid off all their debt during COVID.
And now they are at least in a really good position. And also maybe their parents say, it's okay for you to live at home without paying rent because of COVID.
So there's a lot of people left because of that. There are some people who just had enough money to go and retire early and they're scared of COVID.
There's that. And then on top of all this, again, there still is this enormous overhang of this enormous fiscal stimulus, which was accommodated very readily by the Federal Reserve.
If you go and take a look at how much nominal GDP increased, so basically from the bottom to about three months ago when I last looked, U.S. nominal GDP increased by 20%.
This is an astronomical increase in demand. I mean, almost unprecedented actually.
So normally what happens during recessions is the government has some contracyclical demand policy to moderate the fall on demand, there's still a fall on demand during recessions. This is one where actually the response was so enormous that it greatly overpowered any fall on demand.
So actually demand went up, not down. So I think that's another thing that's going on is that there's just been this very, very large increase in demand.
So that means that, again, it's very easy for workers of all kinds, but again, probably especially actually workers that deal with other people face-to-face. These are the industries where people are most worried about the COVID.
And a lot of people said, hey, can I go and get a job where I'm just teleworking and then I don't have to worry about the disease. And then once people get started doing that, there's a lot of desire just to cling to where you were.
So yeah, so I think that a story is basically wrong. There is a rising payoff for IT skills, but this is just one small part of a much larger world.
I think it's just a big mistake to think of this as the big thing that's happening. Rather, there's a lot of factors going on.
But just the just in terms of the description the facts the period where most where the low-skilled workers were doing badly was like 1980-2000 and since then say and actually before covid it looks like there was a moderate recovery and then since then looks like big recovery for them cool cool awesome this is a lot of fun brian thanks for coming on oh yeah my pleasure thank very much. And that book again is labor econ versus the world and you can get on Amazon.
And this is actually the first of a series of eight books of the very best things that I wrote over 17 years. You can, by the way, get them all for free in the blog, but then you'll have to sift through thousands of posts.
So this is where I try to curate them and I organize them by theme. So if there's some particular topics and there's a few more, you can buy the book on that and get all of what I consider to be the best things I've written on that topic.
Yeah. And let me add to that, that the pricing is incredibly fair on Amazon and, uh, and yeah, 12 bucks for paperback and 999 for the ebook.
Right. And then now, yeah, I love the format of these sorts of essay compilations where you can, it makes it really easy to binge read them, uh, you know, just like a couple of pages at a right and then now yeah i love the format of these sorts of essay compilations where you can it makes it really easy to binge read them uh you know just like a couple pages at a time and then it's a great way to like compartmentalize thoughts so yeah i highly recommend the book give a shout out to the two groups that gave me the idea for this so less wrong put out a little uh gift box of little books of their best essays.
And I got one and I really liked it.

And I read a lot of stuff that I wouldn't normally have read

because I have these little hard copy books.

And then actually my friend, Mike Humer,

decided to self-publish an intro philosophy textbook

knowledge, reality, and value.

And when he told me, and I asked him like,

well, was it a pain in the neck?

He said, no, it was super easy.

And so that was the one that said,

okay, well, why don't I try this, see what happens?

And then I got the idea of doing eight books.

So next one will probably be out

in like two months, say.

Oh, cool, cool.

That one will be Voters as Mad Scientists,

essays on, or no, no, no, actually,

in fact, it will be How Evil Are Politicians,

Essays and Demagoguery.

That will be the second one.

Ah, I see.

Okay, looking forward to it.

All right, thanks a lot, Mark Dorkesh.